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142285 UE The roles of inference in Buddhist epistemology (2022W)
Continuous assessment of course work
Labels
ON-SITE
Registration/Deregistration
Note: The time of your registration within the registration period has no effect on the allocation of places (no first come, first served).
- Registration is open from Mo 29.08.2022 08:00 to We 28.09.2022 10:00
- Deregistration possible until Mo 31.10.2022 23:59
Details
max. 24 participants
Language: English
Lecturers
Classes
Tue 15:00--16:30, SR 2, first meeting on October 4. The meetings will be on-site.
Information
Aims, contents and method of the course
Aim: In this course, students will improve their ability to translate and interpret works composed in scholastic Sanskrit, a form of Sanskrit typically employed in scholarly writings.Students will become able to identify and deal with common conventions of scholastic Sanskrit, to use traditional commentaries for improving their understanding of a base text, and to judiciously employ auxiliaries such as dictionaries, modern translations, etc.Content: The course will introduce students to the various roles that inference (anumāna) has in the tradition of Buddhist epistemology and logic in South Asia (from around the 5th to the 12th century CE). By reading and discussing selected passages on how inference was defined, how it relates to other sources of knowledge, what it was supposed to prove, and how it was actually employed in philosophical discussions, students will acquire an overview of a highly influential Buddhist tradition in South Asia and some of its opponents.Methods: Classes will largely consist of the joint reading of selected source passages for the respective topics. On turning to a new topic (a new role of inference), a student will introduce that new topic in an oral presentation.
Assessment and permitted materials
Students will be assessed based on their active participation, at least one oral presentation in a class, and a written paper.
Minimum requirements and assessment criteria
The minimum requirement for a positive grade is the active participation in the classes, a 20 minute oral presentation based on secondary literature (2 to 4 journal articles), and a written paper in accordance with the requirements specified by the course instructor. Attendance is compulsory; up to two absences without notice will be excused.
Examination topics
Not applicable.
Reading list
Dharmakīrti. 2007. “Pramāṇaviniścaye svārthānumānaparicchedo dvitīyaḥ.” In Dharmakīrti’s Pramāṇaviniścaya: Chapters 1 and 2, edited by Ernst Steinkellner, 45–101. Sanskrit Texts from the Tibetan Autonomous Region 2. Beijing, Vienna: China Tibetology Research Center, Austrian Academy of Sciences.Franco, Eli, and Miyako Notake. 2014. Dharmakīrti On the Duality of the Object: Pramāṇavārttika III 1–63. Leipziger Studien Zu Kultur Und Geschichte Süd- Und Zentralasiens 5. Berlin; Münster; Wien; Zürich; London: LIT Verlag.Steinkellner, Ernst. 2013. Dharmakīrtis frühe Logik: Annotierte Übersetzung der logischen Teile von Pramāṇavārttika 1 mit der Vṛtti. 2 vols. Studia Philologica Buddhica 29. Tokyo: The International Institute for Buddhist Studies.Tubb, Gary A., and Emery R. Boose. 2007. Scholastic sanskrit: A manual for students. Treasury of the Indic Sciences. New York: The American Institute of Buddhist Studies at Columbia University in the City of New York.
Association in the course directory
MATB2 UEa
Last modified: Mo 03.10.2022 12:09