160054 SE Seminar in Psycho-, Patho- or Neurolinguistics (2012S)
Natural Pedagogy: Ostensive Communication and Cultural Knowledge Transmission
Continuous assessment of course work
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BlockveranstaltungAnmeldung erbeten per e-mail an roswitha.ourednik@univie.ac.at.
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Language: English
Lecturers
Classes (iCal) - next class is marked with N
- Monday 23.04. 17:45 - 20:15 Seminarraum 2 Sensengasse 3a 1.OG
- Tuesday 24.04. 09:00 - 10:30 Seminarraum 3 Sensengasse 3a 1.OG
- Tuesday 24.04. 14:30 - 16:30 Seminarraum 6 Sensengasse 3a 2.OG
- Wednesday 25.04. 09:00 - 11:00 Seminarraum 2 Sensengasse 3a 1.OG
- Wednesday 25.04. 13:00 - 16:00 Seminarraum 2 Sensengasse 3a 1.OG
- Thursday 26.04. 13:00 - 16:00 Seminarraum 3 Sensengasse 3a 1.OG
- Thursday 26.04. 18:00 - 20:00 Seminarraum 3 Sensengasse 3a 1.OG
- Friday 27.04. 18:00 - 20:00 Hörsaal 1 Sensengasse 3a 1.OG
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Aims, contents and method of the course
Assessment and permitted materials
Minimum requirements and assessment criteria
Examination topics
Topic 3: Being AddressedIn order to learn from others by communication, human infants must interpret certain acts as communicative in nature. We propose that there are at least two ways by which infants are prepared to receive information from others. First, they possess a skeletal format for representing communicative intentions, which are understood as second-order intentions referring some further informative intentions.
Setting up such representations is triggered by the reception of ostensive signals, such as eye contact and special intonation, and some of these signals are innately specified. Second, infants assume the referential nature of the signals coming from the source of ostension.
Thus, while they have to learn how (verbal and non-verbal) signals refer, they do not have to discover that they do so. We present empirical evidence supporting both proposals.Topic 4: Natural PedagogyOstensive communication evolved as a species-unique form of epistemic cooperation in humans. Communication can induce epistemic gain both by means of ostensive reference to relevant episodic information about a particular referent (when the relevance applies to the here-and-now
only) or by manifesting relevant generic knowledge about referent kinds.
In spite of this symmetry in functional use, we frequently find that non-verbal ostensive communication is assumed to make reference to, and manifest relevant knowledge about, kinds rather than particulars. We hypothesize that this built-in genericity bias is a design feature of ostensive communication that is an evolutionary signature reflecting the specialized function that ostensive communication may have been selected
for: the fast and direct (non-inductive) transfer of generic and socially shared cultural knowledge about kinds. It is argued that this cognitive adaptation was crucial for making cognitively opaque cultural knowledge easily learneable and efficiently transferable across generations. We propose that by having evolved specific cognitive biases, human infants are prepared to be at the receptive side of communicative knowledge transfer, which, together with adults'
inclination to pass on their knowledge to the next generation, constitute a system of 'natural pedagogy' in humans.
Setting up such representations is triggered by the reception of ostensive signals, such as eye contact and special intonation, and some of these signals are innately specified. Second, infants assume the referential nature of the signals coming from the source of ostension.
Thus, while they have to learn how (verbal and non-verbal) signals refer, they do not have to discover that they do so. We present empirical evidence supporting both proposals.Topic 4: Natural PedagogyOstensive communication evolved as a species-unique form of epistemic cooperation in humans. Communication can induce epistemic gain both by means of ostensive reference to relevant episodic information about a particular referent (when the relevance applies to the here-and-now
only) or by manifesting relevant generic knowledge about referent kinds.
In spite of this symmetry in functional use, we frequently find that non-verbal ostensive communication is assumed to make reference to, and manifest relevant knowledge about, kinds rather than particulars. We hypothesize that this built-in genericity bias is a design feature of ostensive communication that is an evolutionary signature reflecting the specialized function that ostensive communication may have been selected
for: the fast and direct (non-inductive) transfer of generic and socially shared cultural knowledge about kinds. It is argued that this cognitive adaptation was crucial for making cognitively opaque cultural knowledge easily learneable and efficiently transferable across generations. We propose that by having evolved specific cognitive biases, human infants are prepared to be at the receptive side of communicative knowledge transfer, which, together with adults'
inclination to pass on their knowledge to the next generation, constitute a system of 'natural pedagogy' in humans.
Reading list
Association in the course directory
Diplomstudium: 316, 322
Last modified: Mo 07.09.2020 15:35
Humans also frequently perform hierarchically organized sequences of goal-directed actions where local sub-goals can be identified only in terms of their relation to the final goal. Actions can also be causally opaque because the means they adopt or the manner in which they are performed leaves it unclear to the observer how (or whether) they are causally connected to the ends they achieve. The causal and teleological opacity of human instrumental actions represents a non-trivial learnability problem for purely observational social learning mechanisms. We propose that this learnability problem led to the evolutionary selection of a new type of social learning mechanism provided by communicative action demonstrations, which highlight and actively guide the learners attention to the relevant aspects of the cognitively opaque instrumental actions to be acquired. We argue that both producing and interpreting such communicative knowledge demonstrations rely on specific adaptations. Evidence on observational learning of novel instrumental actions by human infants versus non-human primates supports our proposal for a human-specific system of cultural knowledge transfer based on ostensive communicative demonstrations.