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240013 VO New Critical Perspectives in Social and Cultural Anthropology (2023W)
Labels
The lecturer can invite students to a grade-relevant discussion about partial achievements. Partial achievements that are obtained by fraud or plagiarized result in the non-evaluation of the course (entry 'X' in certificate). The plagiarism software 'Turnitin' will be used.
Registration/Deregistration
Note: The time of your registration within the registration period has no effect on the allocation of places (no first come, first served).
Details
Language: English
Examination dates
- Friday 24.11.2023 11:30 - 13:00 Hörsaal III NIG Erdgeschoß
- Tuesday 30.01.2024 15:00 - 16:30 Hörsaal II NIG Erdgeschoß
- Wednesday 24.04.2024 15:00 - 16:30 Hörsaal III NIG Erdgeschoß
- Tuesday 18.06.2024 15:00 - 16:30 Hörsaal A, NIG 4.Stock
Lecturers
Classes (iCal) - next class is marked with N
- Tuesday 03.10. 16:45 - 20:00 Hörsaal A, NIG 4.Stock
- Tuesday 10.10. 16:45 - 20:00 Hörsaal A, NIG 4.Stock
- Tuesday 17.10. 16:45 - 20:00 Hörsaal A, NIG 4.Stock
- Tuesday 31.10. 16:45 - 20:00 Hörsaal A, NIG 4.Stock
- Tuesday 07.11. 16:45 - 20:00 Hörsaal A, NIG 4.Stock
- Tuesday 14.11. 16:45 - 20:00 Hörsaal A, NIG 4.Stock
- Tuesday 21.11. 16:45 - 20:00 Hörsaal A, NIG 4.Stock
Information
Aims, contents and method of the course
Assessment and permitted materials
There will be a written exam at the end of the semester that will cover all topics addressed during the sessions. The format will be opened ended questions. The exam will be open-book, so students can consult their notes and the readings and materials used during the semester. The first date for the exam is 24th November 2023.
Minimum requirements and assessment criteria
The course will be taught in English and the examination will also be in English.
For a positive grade, 51 % is required
90-100 %= 1
77-89 %= 2
64-76 %= 3
51-63 %= 4
0-50 % = 5
For a positive grade, 51 % is required
90-100 %= 1
77-89 %= 2
64-76 %= 3
51-63 %= 4
0-50 % = 5
Examination topics
Written examination including all course readings
Reading list
Reading list (tentative):
Abu-Lughod L. 1991. Writing against culture. In Recapturing Anthropology: Working in the Present, ed. RG Fox, pp. 137–62. Santa Fe, NM: Sch. Am. Res. Press
Ahmed, S., 2007. A phenomenology of whiteness. Feminist theory, 8(2), pp.149-168.
Anzaldúa, G., 1987. Borderlands/la frontera. The New Mestiza. Aunt Luke Books.
Behar, Ruth. 1996. The Vulnerable Observer: Anthropology That Breaks Your Heart. Boston: Beacon Press.
Csordas, Thomas J. 1990. ‘Embodiment as a Paradigm for Anthropology’. Ethos 18, no. 1: 5–47.
Asad, Talal. 1979. ‘Anthropology and the Colonial Encounter’. In The Politics of Anthropology, 85–94. De Gruyter Mouton.
Hooks, B., 2009. Reel to real: race, class and sex at the movies. Routledge.
Haraway, D 1988 Situated Knowledges: The science question in feminism and the
privileged of partial perspective. Feminist studies 14 (3): 575-599
Hazel, Y.P., 2014. Sensing difference: Whiteness, national identity, and belonging in the Dominican Republic. Transforming Anthropology, 22(2), pp.78-91.
Fals-Borda, O., 1992. Evolution and convergence in participatory action research. A world of communities: Participatory research perspectives, pp.14-19.
Fanon, F., 2008. Black skin, white masks. Grove press.
Gupta, A. and Stoolman, J., 2022. Decolonizing US anthropology. American Anthropologist.
Icaza, R., 2023. Tanteando en la oscuridad:: Decolonial Feminist Horizons.
Mahmud, Lilith. ‘Feminism in the House of Anthropology’. Annual Review of Anthropology 50, no. 1 (2021): 345–61. https://doi.org/10.1146/annurev-anthro-101819-110218.
Lugones, M., 2007. Heterosexualism and the colonial/modern gender system. Hypatia, 22(1), pp.186-219.
Olarte-Sierra, M.F., 2019. Of flesh and bone: emotional and affective ethnography of forensic anthropology practices amidst an armed conflict. Tapuya: Latin American Science, Technology and Society, 2(1), pp.77-93.
Walsh, C. and Mignolo, W., 2018. On decoloniality. DW Mignolo, & EC Walsh, On Decoloniality Concepts, Analysis, Praxis, 304.
Abu-Lughod L. 1991. Writing against culture. In Recapturing Anthropology: Working in the Present, ed. RG Fox, pp. 137–62. Santa Fe, NM: Sch. Am. Res. Press
Ahmed, S., 2007. A phenomenology of whiteness. Feminist theory, 8(2), pp.149-168.
Anzaldúa, G., 1987. Borderlands/la frontera. The New Mestiza. Aunt Luke Books.
Behar, Ruth. 1996. The Vulnerable Observer: Anthropology That Breaks Your Heart. Boston: Beacon Press.
Csordas, Thomas J. 1990. ‘Embodiment as a Paradigm for Anthropology’. Ethos 18, no. 1: 5–47.
Asad, Talal. 1979. ‘Anthropology and the Colonial Encounter’. In The Politics of Anthropology, 85–94. De Gruyter Mouton.
Hooks, B., 2009. Reel to real: race, class and sex at the movies. Routledge.
Haraway, D 1988 Situated Knowledges: The science question in feminism and the
privileged of partial perspective. Feminist studies 14 (3): 575-599
Hazel, Y.P., 2014. Sensing difference: Whiteness, national identity, and belonging in the Dominican Republic. Transforming Anthropology, 22(2), pp.78-91.
Fals-Borda, O., 1992. Evolution and convergence in participatory action research. A world of communities: Participatory research perspectives, pp.14-19.
Fanon, F., 2008. Black skin, white masks. Grove press.
Gupta, A. and Stoolman, J., 2022. Decolonizing US anthropology. American Anthropologist.
Icaza, R., 2023. Tanteando en la oscuridad:: Decolonial Feminist Horizons.
Mahmud, Lilith. ‘Feminism in the House of Anthropology’. Annual Review of Anthropology 50, no. 1 (2021): 345–61. https://doi.org/10.1146/annurev-anthro-101819-110218.
Lugones, M., 2007. Heterosexualism and the colonial/modern gender system. Hypatia, 22(1), pp.186-219.
Olarte-Sierra, M.F., 2019. Of flesh and bone: emotional and affective ethnography of forensic anthropology practices amidst an armed conflict. Tapuya: Latin American Science, Technology and Society, 2(1), pp.77-93.
Walsh, C. and Mignolo, W., 2018. On decoloniality. DW Mignolo, & EC Walsh, On Decoloniality Concepts, Analysis, Praxis, 304.
Association in the course directory
Last modified: Tu 13.02.2024 15:26
The course is a lecture; however, student participation will be encouraged and class activities will take place to allow active learning. To enhance class discussions, students need to read/ prepare the material meant for each session.As the course engages with feminist, anti-racist, and decolonial forms of knowledge production, class material will not be limited to academic publications. Students will also engage with artistic expressions (visual and performative arts, music, poetry, plastic arts, popular art expressions) as forms of legitimate and relevant knowledge